Saturday, 23 November 2024

Christ the King Year B 2024

Have you heard of Klaus Schwab? Maybe we are more familiar with George Soros whom Mahathir accused of damaging the country’s economy because he speculated on the Ringgit prior to the 1997 financial crisis. Anyway, the former, meaning Klaus Schwab, founded the advocacy think-tank called the World Economic Forum in 1971 and annually they meet in Davos, Switzerland. The latter, George Soros, is basically one of the billionaire participants.

Anyway, if you do not know these personalities or their plans, it is not the end of the world. More importantly, does this slogan sounds just about right for you? Building a greener, a fairer and a smarter world. These words describe the Great Reset.

The movement initiated by Klaus Schwab aims to transform the world into a better place that is fair for all. What made this dream closer to reality was the devastation brought about by the Coronavirus pandemic. It presented the perfect platform to jumpstart the world aright.

Perhaps it has escaped the notice of these great thinkers and leaders that the Great Reset is not humanity’s first attempt at “reshaping and unifying” the world. Very early in history, this very alluring idea was hatched when mankind tried to construct the Tower of Babel. The early 1900s saw Marx attempting to forge a fairer system where everyone will have access to what they need. Babel brought disarray into humanity whereas Communism destroyed lives.

Yet somehow mankind cannot help itself when it comes to attempts at setting the world aright. Given our fascination with performance indices, we are inclined to define ourselves through the metrics of achievement. There is an obsession with numbers and as a consequence, the temptation to push for a systemic reset is great. Coupled with this temptation is the hubris, the arrogance that every emerging generation seems to think that it holds the panacea to the ills of the world.

While it is noble to envision a better world, the reality is that systems can only do so much. Take for example, fines. Monetary penalty works to keep behaviour in check. The heftier the fine, the more subservient the citizens. But what if there were no enforcements? Like in this country. We have notices of fines for smoking but never enforced. In general, people tend to revert to their default position. In other words, you can take a monkey out of a jungle but you cannot take the jungle out of a monkey. Fear may be a great motivator but it is basically just that, fear and no more.

The Great Reset does not begin with grand systems. The Great Reset that we yearn for so badly actually belongs to Christ alone. The programme was already put into place two thousand years ago. He died in order to justify and to restore man to God’s favour. The price for that redemption, the Great Reset, was paid with His blood. It is an ongoing programme that continues with His Church through Apostolic Succession. Sadly, we find it hard to believe that there is already a reset or a restoration initiated by the Lord. If “system” is what fascinates us perhaps we should consider embracing His programme and it is His Sacramental system. Unfortunately, our fixation with novelty drives us to search for the better solution as if the Lord’s reset had been deficient.

Nature has been weakened by sin. Christ’s passion, death and resurrection is aimed at restoring our weakened state. To support this goal, His great reset, He left us His Church and His Sacraments. This is the part which is rather mundane and not in any way exciting. Imagine coming for Mass every day. It is a ritual which can be boring but it is there that Christ’s life-giving Sacrament allows me to be part of the Reset. Every Sacrament is Christ Himself making us a part of His programme of restoring the world to the Father.

Thus, the Great Restoration begins with me. It is an intensely personal journey. Becoming a better-quality Catholic is, by far, the most graceful answer to the Great Reset. The two great Sacraments of Reset of the Church are Confession and the Eucharist. One tends to the wounds caused by sin. One provides strength for the journey. Both the Sacraments belong to the life-long process of reorienting our compass in the direction of Christ.

Today we celebrate Christ the King. Discipleship is a daily reality. Like coming back from work and looking after a family—elderly parent who is losing her mind, young children who cannot afford housing. It is mundane and precisely the point. Christ did not conquer the world with the wave of a finger. He conquered the world one heart at a time. He did not conquered classes or races or societies but individual consciences. Temptation is always there to “reinvent” ourselves, as the Great Reset is one example. But as the Psalmist reminds us, “If the Lord does not build, then the labourer shall toil in vain”. Today we turn to the great Architect of the only reset for humanity, Christ the King and from Him we ask for the conversion of heart and the strength to follow Him closely and daily.